|Perhaps the most misunderstood sacrament of the Christian Church is confession (or repentance). How did it originate? What role does a priest play? Is there a special procedure for confession? The Holy Scriptures hold answers to these questions.|
God's Word promises "If we confess our sins, He is faithful and just to forgive us and cleanse us from all unrighteousness" (1 John 1:9). The faithful are to bring their sins to God in repentance and receive cleansing and forgiveness.
The early Christians would stand and confess their sins to God in the presence of the whole congregation. Jesus encouraged His followers to walk in the light together, to confront problems corporately, to "tell it to the church" (Matt. 18:17). Thus James writes, "Confess your trespasses to one another" (James 5:16). But as time went on and the Church grew in numbers, strangers came to visit and public confession became more difficult. Out of mercy, priests began to witness confessions of sin privately on behalf of the Church.
Jesus, giving His disciples the authority to forgive sin, said, "If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained" (John 20:23; c.f. Matt. 16:19, 18:17-19). From the beginning, Christians understood that the grace of ordination endowed the shepherd of the flock with the discernment and compassion to speak the words of remission, on behalf of Christ, regarding the sins of those who confess and turn from sin. For God has promised the removing of sin from us "as far as the east is from the west" (Ps. 103:12). St. John Chrysostom says, "The priests decree below, God confirms above, and the Master agrees with the opinion of His slaves".
"You did not choose Me," Jesus told the Twelve, "but I chose you and appointed [ordained] you." (John 15:16). To these same disciples Jesus promised, "It is not you who speak but the Holy Spirit" (Mark 13:11). Whom God calls, He equips. Paul writes to Timothy, "Stir up the gift of God which is in you through the laying on of my hands" (2 Tim. 1:6). It is the grace of the Holy Spirit which enables the priest to serve God and the people. Priests are only the visible instrument of God's mercy at the performance of the Mystery, which is performed invisibly through them by God Himself. It is God (the Holy Triune) who forgives our sins.
Thus the Church has encouraged her faithful: If you know you have committed a specific sin, do not hide it but confess it before coming to the Holy Eucharist. St. Paul wrote, "Let a man examine himself, and so let him eat of the bread and drink of the cup" (1 Cor. 11:28), and "If we would judge ourselves, we would not be judged" (1 Cor. 11:31).
King David learned a lesson regarding his sin which is recorded for our benefit. For about a year, he had hidden his sins of adultery with Bathsheda and the murder of her husband (2 Sam. 11:1-12:13).Then, confronted by Nathan the prophet, David repented from his heart and confessed his sin in a psalm which is used for general confession to this day (Ps. 51). The joy of salvation was restored to him.
People ask, "Can't I confess to God privately?" Certainly, though there is no clear biblical basis for it. Even general confession occurs in the Church. In His mercy, God provides the sacrament of confession (more properly called the sacrament of repentance) to give us deliverance from sin and from what psychologists call denial. It is easy to pray in isolation, yet never come clean. It is far more effective to confess aloud to God before a priest, and benefit from his guidance and help.
It is essential to remember that the remission of sins in the Sacrament is an act of mercy. It is given for our spiritual profit, "for edification, and not for destruction" (2 Cor. 10:8).
Thus we come before the holy icon of Christ, to whom we confess, and are guided by the priest, our spiritual father, in a cleansing inventory of our lives. When we tell God all, naming our sins and failures, we hear those glorious words of freedom which announces Christ's promise of forgiveness of all our sins. We resolve to "go and sin no more" (John 8:11).
adapted from The Orthodox Study Bible, p571 [Back to top]
Copyright © 1993 by St Athanasius Orthodox Academy
Nelson ISBN 0-8407-8391-4
A Preparation for Confession
|God does not desire the death of a sinner, but rather that he turn away from his sins and live. In the Holy Sacrament of Penance we have the means whereby we may obtain forgiveness of our sins, and be restored to the favour of God, our heavenly Father.|
In order that you may make a good confession it is necessary for you to prepare yourself carefully. Ask God to give you Grace to make a thorough examination of your conscience, courage to make a sincere and complete confession, and strength to amend your way of life in the days to come.
Begin your examination with the time of your last Confession; try to recall whether you omitted anything through carelessness or lapse of memory, or from fear of embarrassment. Examine yourself with the assistance of the form of self-examination according to the Ten Commandments of God which follows.
It is most necessary that you be truly sorry for the sins which you have committed, and that you firmly purpose amendment of your manner of living. [Back to top]
Sayings from the Holy Fathers
|"When the first order of angels fell from the angelic glory and became demons, the other nine orders humbled themselves and worshipped the All-Holy Trinity, and remained in their place and rejoice forever. We, too, my brethren, must reflect what an evil thing pride is - that it cast down the devil from angelic glory and he will always burn in Hell - and that humility kept the angels in Heaven, and they rejoice perpetually in the glory of the Holy Trinity. Let us then, my brethren, avoid pride, because it is the first daughter of the devil, it is a path that leads to Hell; and let us have humility, because it is angelic, and is a path that leads to Paradise". [Back to top]|
Article by Fr. Dimitri Tsakas
|Confession is an important and integral aspect of Christian life. Its foundation is Scriptural and its practice goes back to Apostolic times. The ongoing forgiveness of sins in the Church rests in Him that makes all things possible in the Church: the Holy Spirit sent by Christ from the Father to those who are His.|
When Jesus sees the Apostles after His resurrection, He breathes on them and says, "Receive the Holy Spirit! If you forgive the sins of any, they are forgiven. If you retain the sins of any, they are retained. "(John 20:22,23). The presence and the power of Christ's forgiveness remains in the Church in which all of His gifts reside.
Jesus tells His disciples to hear the sins of the people and impart His forgiveness, just like at the Last Supper He tells them to perform what we know as the Eucharist and Holy Communion. Confession was a public part of Christian life in the early Church. In his epistle, James teaches his readers to "confess to one another" (James 5:16). In fact, in the early Christian Church, confession was public. Secret and private confession (at home by oneself) is a modern idea completely unknown in the Bible and throughout Christian history. A Confession which is not made before God, humanity and creation, is no confession at all. This is the Orthodox Faith.
In the early Church, confession was made to the whole congregation. Afterwards the priest read a prayer over the person which manifested God's forgiveness. With time this practice became difficult to keep up because of growth in Church membership. Confession to the whole congregation ceased by the fourth century and the priest came to represent the whole congregation in Confession.
The priest would hear the person's sins, offer guidance and encouragement and then pray over the person. This is how confession is still practised today. Confession is totally based on the Bible and Holy Tradition. Any person who is seriously trying to live an Orthodox Christian life will go to Confession regularly. They will choose a priest they feel comfortable with and make time to confess their sins and seek guidance in their spiritual life. The priest is not a judge, but a fatherly friend. He cannot forgive sins, only God does that, but Christ has given him the authority to hear sins and pray over the person for forgiveness. The priest helps our confessions to be more reflective, less rationalised and more honest, He can act as a mirror for us which feeds back things we would be more likely to avoid on our own. The priest may guide us into a deeper prayer life and Scripture reading. He slowly becomes what the Orthodox call, our Spiritual Father, nurturing us with the words of Christ, through the power of the Holy Spirit, in our Journey to the Father.
If you haven't been to confession, then pray for guidance, see a priest and make some time to get together. Ask him how you should prepare and then make the commitment to seek regular confession in a spirit of sincere repentance and faith in God. The rewards to your life will be immense. [Back to top]